content material: Subpart A. normal provisions --
subpart B. digital files --
subpart C. digital signatures.
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Ethics deals with man in general, with humankind understood as unity and as essence. This ‘humankind’ always remains an ideal. However, as this ideal is anticipated by the unity of the state, the founding part of Cohen’s Ethik des reinen Willens consists of a theory of the state under the rule of law (Rechtsstaat). The state, not in its actual reality but as a ‘principle of ethical self-consciousness’,62 is conceived of as the proper ethical subject. 58 59 60 61 62 Logik, 607. Ethik, 29. Ethik, 21-2.
Logik, 36. 44 WERNER FLACH generally as a judgemental formation. The functionality as such, has herein the character of principle. Formation gives Cohen the chance to differentiate principles. In accordance with this, judgement for him is the ‘fundamental form of thinking’ (Grundform des Denkens)5, that is to say, of determination. Accordingly, he sees the different kinds of judgement as differing principles. This insight makes the logicality of the origin obvious. 6 The ‘viewpoint of judgement’7 is its dominating point of view.
E. the understanding that judgement as a function of determination is the specific functional structure of unity and that the synthesis of unity exhibits the moments of separation, of unification, and of preservation. These are Cohen’s terms for what in an other respect are looked upon as ‘moments’ (Stücke) of predication. Predication is the structure by the power of which determination functions. It is essential for Cohen that this is generally so. That is why he regards predication as the ‘beginning’ (Ausgang) of the constitution of determination.