By Sophia M. Connell
Aristotle's account of girl nature has acquired normally adverse remedy, emphasising what he says women can't do. development on fresh examine, this e-book comprehensively revises such readings, starting up the advanced and confident position performed by means of the feminine in Aristotle's proposal with a specific specialize in the longest surviving treatise on replica within the old corpus, the new release of Animals.
It offers new interpretations of the character of Aristotle's sexism, his idea of female and male interplay in iteration, and his account of inherited positive aspects. It additionally discusses a number extra common matters which could and will be re-examined in gentle of Aristotle's account of lady animals: his method, hylomorphism, teleology and psychology.
Aristotle on lady Animals may be worthwhile to all these drawn to Aristotle's philosophy and the historical past of gender.
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Additional info for Aristotle on Female Animals: A Study of the Generation of Animals (Cambridge Classical Studies)
26 The idea is that women lack any control over their destiny, or that they lack a viable independent human existence for him. A feminist post-modernism perspective underlies Lange’s view. However, there is some failure to temper it in light of how speculative and suggestive this line of inquiry is. Irigaray, for example, does not pretend to offer concrete interpretations of Aristotle’s texts or seek to set out how precisely his sexism manifests itself into any system. Others who attempt to do so are many times led into errors.
In his review of The Cambridge Companion to Aristotle, David Charles argues, in response to Barnes, that the distinction between past– and present-centred approaches is inadequate, especially if this means the interpreter must choose between philosophical and historical interest. There is no reason why [the historian of philosophy] should take what is currently fashionable as the sole criterion of what is philosophically important or worthwhile. Indeed, if she is tempted to do this, she is working not too much but too little as a philosopher.
Sparshott (1985) 182. The matter contributed by the female must be matter of a particular type (hê toiautê) (GA 733b32). Male and female do not differ essentially but only per accidens. See Metaph. 1058a29–b25 and Deslauriers (1998). See also Plato Rep. 454c-e for a similar point. Ἐν μὲν οὖν τοῖς ζῴοις πᾶσι τοῖς πορευτικοῖς κεχώρισται τὸ θῆλυ τοῦ ἄρρενος, καὶ ἔστιν ἕτερον ζῷον θῆλυ καὶ ἕτερον ἄρρεν, τῷ δὲ εἴδει ταὐτόν, οἷον ἄνθρωπος ἢ ἵππος ἀμφότερα· See Henry (2007b) and Chapter 8 of this book for more thorough defences of this position.